The preacher should begin by referring to his message of unity because it is the primary mission and most noble. Tawheed Da'wah means taking the degree of belief in the highest. This was as the word of the Messenger of Allaah 'alaihi wa sallam.
"Faith has over seventy branches or over sixty branches, the highest branch of the words: 'La ilaha illallaah', the lowest is removing thorns (barriers) of the road and shame is one branch of the Faith." [1 ]
Imam an-Nawawi, may Allaah said: 'Prophet' alaihi wa sallam has warned that the branches of another faith will not be valid and not received until after the validity of the main branch of this (tawhid).
Based on what mentioned above, all missionary movement that stands in the indictment and symbols ishlah (improvement), but not focused and did not depart from the improvement efforts of unity, of course, will be fraud and irregularities in accordance with the principle kejauhannya very important it. As those actions that have been spent in repairing their age mu'amalah between humans, but they mu'amalah against al-Khaliq (God) or 'their aqidah him drifting away from directions Salafush Salih. Similarly, those who had spent his age in an effort to occupy and take in the hope that the system of government will be able to make repairs in humans through these channels or by working on various political activities to pursue and gain power, yet they do not pay attention to repair the damage 'their aqidah and damage 'aqidah people who become the object of their mission.
Role of 'aqidah very important in life, the Prophet alaihi wa sallam was always stressed to the preachers to always devote their attention to him and begin their mission with as stated in the hadeeth of ibn Jabal radi Mu'adh' anhu
There are some people feel surprised and curious to diprioritaskannya da'wah to Tawheed? (We said): "Is not God a right pengesaan in worship is something that most deserve the attention and most often has the right to verbally spoken by human beings? Tawhid is the right of Allaah is pure, what might be regarded as small and trivial matter by the pioneers and movements-manhaj manhaj mission in this era? Is not this the most important is to be opened doors for him and for him dilapangkan places and opportunities? "
Imam Ibn al-Qayyim, may Allaah tells us: "Tawheed is the key to opening preaching of the Apostles." Then he mentioned the hadith Mu'adh mentioned before. [2]
Although the conditions and problems of different ummah but still is a priority in mission is to bring to monotheism. Just the same way, whether their problem in the economic field as faced by the Mad-yan, or problems of demoralization (putrefaction) like that in the Prophet Lut peace be upon him. The author does not need to mention: "Or the problems they are facing a political crisis," because all the ummah and the nation is in the verses above do not apply to them the laws handed down by Allaah
Tawheed Da'wah light of this blessed once again not be extinguished for a moment just to argue the stability and steadiness of unity in human care.
Although awareness and speech against the Ummah has reached the perfection of unity, however, certainly there are deficiencies in human beings. The worst deficiency is the lack of sincerity and the disappearance of Tawheed belief. Therefore, the Prophet alaihi wa sallam did not remain silent, he always called ugliness Shirk, until the last days of his life of peace 'alaihi wa sallam in this world. Though conditions at the time humankind has reached the peak strength in Tawheed to his Lord and they are in a row. [3]
Copied from the book Sharh Aqidah Ahlus Sunnah Wal Jama'ah, author Yazid bin Abdul Qadir Jawas, publisher Pustaka Imam ash-Shafi'i, PO Box 7803/JACC 13340A. Third mold Awwal 1427H/Juni Jumadil 2006M]
Footnotes
[1]. See Madaarijus Saalikiin (III/462), cet. Daarul Hadith.
[2]. Adapted from Sittu briefly Durar min Ushuul Ahlil Atsar (pp. 16-20, 22, 23) by 'Abd al-Malik ibn Ahmad Ramadhani, cet. Maktaba al-'Umarain al-'Ilmiyyah, th. 1420 H, at-Tauhiid Du'aatal yaa Awwalan Islam by Shaykh Muhammad Nasiruddin al-Albany, cet. II-Maktaba al-Ma'arif-th. 1422 H, al-'Aqiidah Awwalan If by Dr. Kaanu Ya'lamuun. 'Abd al-Aziz al-Qaari', cet. II-th. 1406 H, Manhajul Anbiya 'fid ilallaah fiihil Da'wah wal Hikmah' Aql by Shaykh Dr. Rabi 'bin Hadi al-Madkhali.
[3]. HR. Al-Bukhari (no. 9) and Muslim (no. 35). This wording of the Friends of the Muslim Abu Hurayrah
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